1
John
Chapter
1
Man
this guy is exited! He comes on like gangbusters! Traditionally John
the Apostle wrote this letter in his 90's, and he still seems as
excited as when he first followed Jesus! Can that kind of excitement
last? I've read a half a dozen books by the Methodist evangelist and
missionary E Stanley Jones, two of which were written in his 90's,
about the time he was doing a preaching trip through Japan! Yes, your
experience with Christ can continue to grow and excite you! Age is
irrelevant. Continuing experience is not!
How
long has it been since Christ has excited you?
1 That which was
from the beginning, which we have heard, which we have seen with our
eyes, which we have looked at and our hands have touched—this we
proclaim concerning the Word of life. 2 The life appeared; we
have seen it and testify to it, and we proclaim to you the eternal
life, which was with the Father and has appeared to us. 3 We
proclaim to you what we have seen and heard, so that you also may
have fellowship with us. And our fellowship is with the Father and
with his Son, Jesus Christ. 4 We write this to make our joy
complete. 1 John 1:1-4 NIV
This
is the language of experience. “Been there. Done that. Got the
T-shirt!” He writes as one who has first hand experience, not just
from the reports of other followers or what he has read. He heard. He
saw. He even touched. Can you think of John and Jesus rubbing
shoulders as they struggled with Peter and the others to bring in 159
fish?
He
repeats again: The life appeared and we saw it! Remember Thomas, who
got the bad rap as doubting Thomas. Well, wouldn't you raise your
eyebrows if I said I ran into Joe in Walmart today after I buried
him over the weekend. But Thomas got the chance to handle the risen
Christ! And so had John! Evidence. Personal testimony of the
resurrection.
Back
up a bit...
That
which was from the beginning...He's obviously linking to the Gospel
of John and its opening verses. “In the beginning was the Word.”
John in turn was linking to the opening of Genesis: In the beginning,
God...! The disciple's experience of Jesus and the risen Christ links
to the Creator of the Universe, the One Who Is, Was, and Is to Come!
In
Christ you too are so linked. The God we worship is the God of
Abraham, Moses, David, John, Peter, and Paul!
Onward
Depending
on the translation, he says three times that his group (we) are
proclaiming or announcing this message to you. One Greek word is
“witness” from which comes our word “martyr.” A martyr is a
witness. If he is killed, attacked, or hurt, that pain itself
testifies to his commitment to his Lord.
The
second word here is the verb connected to the word “gospel” He is
gospelizing us. He is sharing the good news. He is so full of
excitement from his personal experience that he is bursting to share
it. We are witnessing and evangelizing you, telling you the good news
of Christ. Holman translates them testify and declare,” which shows
they gave those words some thought.
And
sharing is one of the hearts of the Christian faith. Twice he uses
the word fellowship. In the NT fellowship is a basic doctrine that
doesn't get enough attention. But it's foundational. As I'm posting
this in blog form, I have no way of knowing who may decide to read
it. But if anyone who reads this is involved in a 'church fight,”
think long and hard whether the issue is worth disrupting the
fellowship of the church. Very, very few things are. Especially since
most disputes I've seen or heard about involve personalities and
jealousies, not fundamental doctrines. And fellowship IS a
fundamental doctrine!
Note
that experience leads to excitement, and excitement leads to
proclamation and sharing! If your experience with the Lord is fresh,
and your following Him excites you, sharing that enthusiasm with
others is the most natural thing in the world. If you have trouble
witnessing, don't pray for strength to witness. Ask God to give you a
fresh renewal encounter with Him as Moses and Elijah did. He will
send you out renewed and give you much to share.
Why
is this important to us?
Because
John was writing to us and everyone who picked up his letter. And
God's Spirit who inspired that scroll is able to speak to you through
John's words. So listen up! God did not lead the church to save this
letter through the centuries so we could study the thoughts of a
first century Jew. Rather 1 John can speak, even shout, to you and me
today.
Now
for something not completely different...
(Technical
Stuff)
Greek
or Hebrew? Gnostics? Or maybe not...
Many
Greeks in the olden days believed spirit is good and matter,
including flesh, is bad. Jesus saves our souls, but not our bodies.
So we have to fight our bodies to make them better. One group decided
to punish the body to make it behave. Some whipped themselves
(flagellation if you like big words), fasted and prayed a lot, and
one guy even lived for years on top of a pillar. (I always wondered
if he had a pillow on his pillar, but I guess not.)
That
was not a popular way to live, so a much larger group of Gnostics
arose from this reasoning: if my soul and body are separate and my
soul is saved, it doesn't matter what my body does. So let's live it
up! I notice a lot of people seem to be of that persuasion today!
Both
groups thought it was impossible for spirit to become flesh,
therefore Jesus only appeared to be a man and only seemed to die on
the cross. Their legends had plenty of gods coming to earth, so that
was no problem. They did not dispute the divinity of Christ. What
they had lots of trouble accepting was that He was really a man and
really died like all people do. To them the virgin birth was a
problem because that meant he shared Mary's likeness and really was
human.
Most
– or all – of the NT books were written, at least partially, to
counter this line of thought. Jesus was both Divine and human. He
really died and really came back to life. And Jesus saves our entire
selves, not just part. So even though we are saved, we still battle
with sin and must grow in both spirit and control of the flesh. 1
John deals with that issue.
Those
Hebrews …
Every
NT author except possibly Luke was a Jew. They wrote in Greek, but
were likely thinking in Hebrew. Their Bible was what we call the Old
Testament. Remember they had no New Testament yet. John may have had
one or more of the other gospels as he wrote and possibly he had read
one or more of Paul's letters. Remember John wrote most of his stuff
between 80-100 AD, and many students put them all in the 90's.
Jesus
himself was a Jew and called 12 Jewish men to follow him. When He
left, the faith was carried on by Jews. The book of Acts shows the
Twelve still worshiped in the Temple. So the question arose – has
anything changed? The answer came in parts. Peter had a dream that
enabled him to tell a Roman Centurion about Jesus, and the man
believed. Philip witnessed to an Ethiopian and baptized him on the
spot, before he left Israel for Egypt. Neither of these says anything
about their being circumcised or warned to observe the Jewish diet.
Then
Paul, a super-Jew, began to preach to Gentiles and add them to his
churches without any requirements beyond faith in Christ. At that
point, some Jews began criticizing him for not requiring Gentiles to
become Jews in order also to be Christians. They kept coming after
Paul, and he kept standing up to them and arguing against them.
The
New Testament was forged between the hard-line Jewish Christians on
one side and Gentile Gnostics on the other. The NT writers went right
down the line saying Jesus was truly a man and truly the divine Son
of God. Faith in Christ made you a Christian without anything else,
but being a Christian meant to grow in the likeness of Christ. We
will keep an eye out for both of these opponents as we continue in 1
John.
Specifically
and word by word, well some of them anyway...
Verse
1: What was from the beginning... Well, what WAS from the beginning?
Two
possibilities: As in John 1, Jesus was the Word that was in the
beginning. But in 2:7 John speaks of commandments they had “from
the beginning.” That makes sense here too. He's teaching the same
message the Twelve preached from the start. But it's all about Jesus,
whichever way you go!
Sense
words: Words from the senses, seeing, hearing, even feeling! Words
that emphasize personal experience.
The
word of life – the word or message or person who brings life. The
gospel or the Subject of the gospel. Life is a key word in John.
We'll see it again.
Verse
2: The life appeared – Compare to John's gospel 1. “In him was
life, and the life was the light of men.”
God's
abundant life appeared, and from our personal encounters we are
sharing those experiences with you.
Eternal
life – more than everlasting, a quality of life. Life in the
Kingdom.
With
the Father – echoing John 1. maybe add points to the view in verse
1 that he's referring to Jesus as the Word from the beginning?
Appeared – a revelation
from God. The Father showed Him to us.
Fellowship
– in Greek, koinonia. The latter word has been adopted into English
usage because popular usage among Christians has made fellowship
equal to party or church socials. In the NT the word means deep
companionship as develops among people who have been through a lot of
things together. It means we have each other's backs. Koinonia is
like a salad. Combine loving Christ with loving each other and add
time.
With
the Father... A divine fellowship. We want to introduce you to the
One we know and initiate you into our group.
4
- our joy...full – I like it when the church claps after someone
is baptized. It's a powerful way of celebrating that they are now one
of us. They are part of what has been called our forever family. “The
Lord added to the church those who were being saved.” That's what
it's all about!
Now
go back and scan the four verses.
Now
go back and re-read them more slowly.
Now
about that sin! Onward!
Look
at the next block of material.
Hey
sinners! Don't sin! But if you do...
(to
be continued...)
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