Friday, July 31, 2015

DIVINE HEADQUARTERS?
A THRONE AND STUFF

The Doxology and “Holy, Holy, Holy” may be the best commentary on Revelation 4. The details are not nearly as important as some make them. The picture inspires deep awe and reverence. It proclaims the eternal God, Creator and Ruler is on the throne of the universe and very much in control.

John saw an open door, showing the way to an inside revelation of the nature of the world. Is the door still open? In one sense it certainly is. The Bible itself is an open door of revelation to God. Reading this passage gives us a glimpse of heaven. Is it to be taken literally? Is there an actual throne room standing at this moment as John recorded? Many would say yes. But if it was a symbolic vision, the truth is no less radiant. Grasp the feeling from reading the passage, the feeling of holy awe and submission. That's the most important take-away.

The study guide's author emphasizes the words “after this” twice in the paragraph, considering that it pointed to a continuous future history. The problem I have with this is the first time was John's indicating the next step in his vision. The second time gives way, not to a historical sequence, but to an eternal vision, leading me to believe the angel is saying the equivalent of “let me show you more.”

Why does John suddenly say he was in the spirit? Wasn't he in the spirit when he saw the open door and heard the angel? Perhaps it was part of the holy awe that transfixed him on viewing the throne. But the focus is NOT on the throne, but on the One seated on the throne. There is the inspiration of precious stones and a rainbow. I have no idea how a rainbow can look like an emerald.

224 lesser thrones. Scholars have more agreement here that in most of Revelation. Two groups of 12, the Old Testament tribes and the NT disciples. They are sharing the rule. How does that work. I have no clue. Perhaps it indicates that God does not forget to honor his faithful leaders.

Lightnings and thunder speak of God's power. The seven torches coordinate with the temple lampstands indicating His presense. Many believe the seven are another way of indicating the Holy Spirit.

The sea of glass has one interpretation that stands out to me. It separates us from the throne. God is the Wholly Other, there is none like Him. We may know Him, love Him, walk closer and closer with Him, but we shall never be His equal!

The four critters are Cherubim, or Kherubs. Obviously not baby angels, as the medieval painters thought. They are divine beasts with heads different from their bodies. Traditionally, each of these four heads represents on of the four gospels. If Revelation was written near 100 AD as most scholars believe, John could well be referring to the gospels here. There presence before the throne and constant praise would then demonstrate that the message of the gospels, the Gospel, comes straight from the heart of God and praises Him as that message is preached and taught.

Friday, July 24, 2015

LETTERS TO SEVEN CHURCHES

The Lord sends letters to the angel (probably pastor or other leader) of seven churches.
There actually were churches in each of the seven cities named. So the question arises: did John actually intend seven actual physical churches, or were they somehow symbolic. Some students have said the seven represent seven types of churches. Others have said that they represent seven ages of the church. I personally prefer seven actual churches, perhaps chosen to represent seven types of churches, that is with seven different types of problems.

The lesson Sunday covers the beginnings of all seven. That's good, because we need to keep in mind the churches as a group. The seven can represent all churches and remind us that we all go through different stages, in different orders, and each letter may refer to our congregation at some time or other.

Here are the seven churches by cities. Note we don't know whether these by now had buildings or were house churches or perhaps meeting in a rented hall. The letters would have been read out loud. All of these were located in what is now Western Turkey.

In 1:12-13 John saw Christ among the seven lampstands, the churches. In the midst of persecution they may well have asked where is God. The answer is He is right here among you. Christ is walking among His churches!

In the same way, repeatedly He says, “I know your works.” He is close. He sees the good and the bad. To five churches he mentions both. To only one does he have nothing good to say, and to one other everything He says is good.

Repeatedly at the end there is a promise of victory.

Ephesus – they are enduring, working, and discerning solid doctrine, BUT they have
lost their first love – preachers love this one for sermons!

Smyrna – is the good church, faithful under intense stress against the Synagogue of Satan! The challenge is to “Be faithful unto death!”

Pergamum – Satan's throne is here – possibly HQ of a Roman department of religion, dedicated to enforcing emperor worship The bad: two heresies some members hold.

Thyatira – a working church on the rise, but a “Jezebel” in their midst, seducing to either sexual sins, idolatry, or both.

Sardis – This church has a good reputation, but is dead. Christ calls them to wake up! Still, a few are faithful, and those who become faithful will join them.

Philadelphis – the church of great opportunity – an open door! A weak church, but the power of God behind them.

Laodicea – The preacher's favorite, the lukewarm church that makes Him want to vomit!
His counsel is to buy from Him refined gold, for He stands and knocks.

At the end of each letter, the Lord challenges those with ears to hear, to listen and follow.

Truths for individuals today:
Christ is among us.
If you feel alone or deserted, still He is with you.
The church is God's people designed to show the world He is with us.
Thus the steeples, and thus the mission to represent Him where we are.
Evaluate yourself by the qualities in the churches. Your strengths and sins.
Do you have an ear to listen?

Thursday, July 16, 2015

REVELATION

MOST IMPORTANT!
THE GOSPEL IN REVELATION IS EXACTLY THE SAME AS IN THE REST OF THE NEW TESTAMENT. Don't get lost in the imagery. Salvation still comes from Jesus's death and resurrection through faith!

NEXT MOST IMPORTANT:
The major emphasis in Revelation is directed at suffering churches. The Lord is encouraging the stand fast in times of persecution, because Christ has already won the victory at Calvary, and this will become evident at the end. In short - WE WIN!

Revelation is a type of literature (other types are poetry, short stories, gospel, letters) called Apocalyptic:
It is a literature of persecution.
It is a Jewish genre.
It is highly symbolic. Think crazy dreams you have had.
It often uses gematria – number games.

The book is notoriously difficult to interpret – at least the symbolic passages are. Lifeway has made it a practice for years to offer three or four different interpretations.
I'm going to show you primarily two. The first you are familiar with a bit. The second is not nearly as much fun, but I think it's mostly correct.

The first is primarily a premillenial interpretation. It goes something like this:
After the age of the Church -
The Great Tribulation
The Rapture and the Return of Jesus.
Argument whether church will be raptured before or after the tribulation. This is a first world argument, especially in America and England. The church has undergone tribulation throughout its history. Read what's happening from ISIS, Taliban, Muslim Brotherhood.
The Millennium, or Thousand Year Reign of Christ on Earth
Armageddon (Or some put it elsewhere, for example to kick off the whole end times.)
Devil etc thrown in lake of fire
Heaven begins, some say in New Jerusalem on earth.

Now all of the above reads Revelation and other Apocalypses in Bible as future history. The goal of interpretation then becomes untangling the symbols to tell us what will happen.

My observation is that no two of these guys agree.
I prefer Amillenialism.
This approach says the book is talking about what was going on in the churches that received it. (The 7 churches of the letters were actual churches, though some think they are symbolic of various ages of the church – see what I mean about agreement?)

Note the war in heaven in Chapter 12. For some reason I always picture it as being fought with swords and shields. But this is angel war, spiritual war. Michael won that war BY THE BLOOD OF THE LAMB (v 11). It's the same gospel!

Note also in Chapter 20, the dead who come to life are the martyrs, who were killed for their testimony to Jesus. Most ignore this and apply it to all Christians. Remember the book was written to a church in persecution. Perhaps this is a special reward for those who remained faithful unto death.

Be very careful about those who patch together their systems of the future by cutting up verses from here or there and trying to interlock them like jigsaw puzzles. Competent Bible scholars always begin their efforts by understanding what that particular book meant in its own time to its first readers. There's no evidence that the visions in Daniel can be properly coordinated into Revelation. Likely the four horsemen in Zechariah influenced – or at least were referenced by the author of Revelation, but be very careful how you blend the two references. They were several hundred years apart with a different situation involved.

From time to time you will hear people say this and that has happened and the end must be near. Folks, the Bible says THE END WAS ALREADY NEAR WHEN IT WAS WRITTEN. MOST OF THAT PROPHESY HAD BEEN FULFILLED FOR 2000 YEARS. Obviously, the last two or three chapters are future, but I'm skeptical of the rest. Nevertheless, He's coming, but I'm not on the program committee!

Now for the lesson for Sun, July 19:

The title is NOT RevelationS. The word is singular, but it is not the Revelation of John though some Bibles print it that way. The book itselve begins with “This is the revelation of Jesus Christ, which God gave him...” God gave the revelation to His Son, who in turn gave it to his servants or slaves. If “servants” is the translation, think bond servants, people who sold themselves into slavery for a period of time to pay a debt. We usually read “servants” and translate it in our heads as ourselves, serving Him as we choose. Not the idea at all! Our faith translates into following, which translates into obedience. A disciple is obedient to his master.

Note “quickly take place.” Not the far future. Those receiving the message were under persecution THEN and needed relief NOW! Not 2000 years in the future. Remember this book is not written just for those alive at the world's end. God inspired it for at least 2000 years and who knows for how long. But if the time was at hand then, how much more should you and I live with a sense of urgency!

God sent it to these slaves through an angel who appeared to John. This John was a “martyr,” one who witnessed to Christ in danger of his life or freedom. The word “martyr” means witness, and was used in those days of early Christians who held up for their faith as their lives were being threatened.

Verse 3 refers to those who read the letter aloud to those who cannot read. Think of a group – 10-20 Christians sitting in a circle in a house church. Someone stands and reads aloud a copy of this book or scroll, to those who may never have learned to read. God promises a blessing to those who enter this conversation with him through the reading-listening encounter. But only hearing is not enough. Keeping or obeying what is written as so often Scripture points out. Don't miss his added statement “the time is near.” Relief from their troubles are on the way!

Verse 4 is full of theology:
Seven churches of Asia. He had specific churches in mind. Did he make seven copies of this material and send on to each of the churches? Or did he make one copy as a circular letter to be carried by “pony express” from one church to the next? We don't know, but the difference between the seven letters indicate they were going to specific churches as they existed at the time. Others have suggested that the seven are types of churches that are always existing. Still others propose the churches are abstracts of the entire church through the “church age,” meaning each church represents the prevailing view throughout the church world in each two or four hundred years. I pefer the book was addressed to seven churches at the time with the obvious understanding that churches never remain static and one letter fits us this year and another ten or fifty years later. Which one hits your church the most today?

Grace and peace – like Paul's frequent greeting, melding the routine Greek and Hebrew salutations.
Who is, was, and is to come – God's OT name, YHWH is a form of the verb to be. He is the eternal one, who lives outside of time and indeed, created time!
Jesus Christ is the “faithful witness,” the example to persecuted Christians. He was true to Himself to the point of death, as we should be. Two more of the many characteristics John might have chosen are “firstborn from the dead,” and “ruler of the kinds of the earth.” Firstborn takes us back to Paul – if Christ is not raised, then our faith is vain. But he IS raised and has opened the grave for all believers. Caesar was king and likely a persecuting king at this time. But Christ is the true ruler, and He will reign. If you don't know the hymn, look it up – Jesus Shall Reign where'er the sun, does his successive journeys run!

The message continues praising Jesus Christ as loving us and freeing us from sin! Our chains are gone! Next it says He made us a kingdom, not gave us a kingdom. The Kingdom of God is not a place, it is a people! You and me and millions of others. That kingdom is a kingdom of priests – you, me, and millions of others. We go directly to God through Christ with no other human intermediary. Again he bursts forth in praise to God the Father – glory and dominion into eternity!

Verse 7 – a universal crowd will see the return of the Savior, believers and non-believers alike. Mourn over Him probably means the huge sense of awe at His appearing. May refer especially to non-believers and their fear at discovering how wrong they were, but don't you think every one of us, including the most ardent ones looking forward to His coming, may be so overwhelmed that we collapse before Him?

Verse 8 – Alpha and Omega, the first and last letters of the Greek alphabet. A-Z. The beginning and the end. Once again the Eternal One, the Almighty!





Wednesday, July 8, 2015

1 John 5

This is the last Sunday in 1 John; next week: Revelation!
This is a rich lesson however, so here are some major thoughts to consider.

John's thoughts seem to be tumbling all over the place, reiterating what he has already said and trying to drive it home. He also adds some new material, and one part can throw you for a loop. First, let's look at the problem and then deal with the easy (?) parts.

Verses 6-8 introduce the idea that Jesus came “by the water and the blood.” Huh? Where did that come from? Scholars have all sorts of fun debating it. The Lifeway writer gives one interpretation that may or may not be correct: water represents Jesus's baptism and the blood represents the cross. Others take “water” as representing his birth, as in the “breaking” of the mother's water. The blood can also mean human life, stressing that Jesus was indeed a man. Most agree that whatever the individual elements mean, John is making the point that Jesus really was a man, who lived in the flesh and died on the cross. He did not merely appear to live and die.

Now back to verse 1. Faith and the New Birth go together – and so does obedience!
If you believe Jesus was the Messiah (Christ), you have been born from above. Throughout the Johannine writings we see repeatedly an emphasis on faith and new birth. In this letter he also stresses that loving God means also loving the others who are part of God's regenerated family. We all belong to the family, and the family is supposed to love each other.

...and obey His commands...uh oh...
This is not new. The Bible holds no shrift for faith that does not express itself in obedience. Jesus said. “If you love me, keep my commandments.” Paul speaks of the fruit of the Spirit. So don't be surprised that John does likewise. I always picture a mother responding to a kid, “If you love me, clean up your pigpen of a room!” John assures us that keeping His commands is not a burden because we have been saved. His Spirit lives in us to support us.

Fanfare with trumpets: powerful thought coming up!
Because we have been born from God, we can overcome the world! Our faith conquers the world. Catch that! Memorize it. Bring it out when all the world seems against you. John repeats this in a slightly different way three times! So nail it down!

And once more the writer bears down on the relation between Jesus and His Father. They are one. Note that the Spirit is also mentioned in this passage. This is one of quite a few passages where the three are mentioned in close conjunction. Nowhere in the New Testament does it spell out the doctrine of the Trinity, but so many references tie them together that it was easy for the Church to take the next step and declare the doctrine of the Trinity two or three hundred years later.

Wednesday, July 1, 2015

1 John 4:17-21

The theme of love is among the most basic themes of the Bible. 1 John 4 stands right at the heart of this theme and does so magnificently. First, let's back up to the gospel:

John 13:34: A new commandment I give to you that you love each other as I have loved you! That's potent. AS I HAVE LOVED YOU! Catch that! The love he commands is not squishy feel-good kind of stuff. It's so strong that tough love is for sissies in comparison. He loved us and gave Himself for us. Now he commands us to love each other the same way, a self giving, self-denying love. Whatever it takes. We'll see the echo in 1 John in a minute.

Another digression: Christian love is God's kind of love, rooted in His character. He loves us because He IS love. His very nature is to love. The two verses we first teach children are God is love and Be Ye Kind. Very close to the two great commandments to love God and love each other.

The verses are very easy to understand, but they are very difficult to carry out. Consider the rough verse 8: The one who does not love does not love God, because God is love.
Wow! We do not have a choice. If the Spirit of the Lord dwells in us, we absolutely, no excuses MUST love others, all others. Love has nothing to do with whether the one loved deserves it. Verse 10 says Love consists in this: not that we loved God, but that He loved us and sent His Son... That's what I'm talking about. Love is giving. Love is acting. Love is not doing. Christian love has nothing to do with how you feel about someone or whether they deserve you love. You and I don't deserve God's love, so it's a great thing that's part of His character. But that's the hard part for us.

LOVE HAS TO DO WITH GOD'S CHARACTER – AND OURS! We are to love as He loved us even when we were still sinners and alienated from Him. We are to love others because of WHO WE ARE, not who they are.

Finally, look at verse 20: If anyone says he loves God and hates his brother, he is a liar.
Do you believe Scripture is inspired? We get lost in arguments about creation an the flood. Yes, I believe in those, and I hope you do. But this command is as important as the 10 Commandments – yea, even more important! So if you believe, obey!

Finally, John reiterates the command to those who love God that they must also love their brother. If you ask who is my brother, you miss the point. Go read the parable of the Good Samaritan.